Dave Snowden on Rendering Knowledge

Dave Snowden has updated his principles on “Rendering Knowledge” on Cognitive Edge  These are worth reblogging. I encourage you to go in and read the full post for all the context. I have added a few comments of my own in italics. I can’t resist the meanings of the word “rendering.” At the farmer’s market last week, I could by leaf suet (rendered pig fat), candles made from rendered fat, and all sorts of things that have been transformed through heat. What is the heat of knowledge sharing?

  • Knowledge can only be volunteered it cannot be conscripted. You can’t make someone share their knowledge, because you can never measure if they have. You can measure information transfer or process compliance, but you can’t determine if a senior partner has truly passed on all their experience or knowledge of a case.  So for me in practice, this means creating conditions where people are more apt to volunteer. Or perhaps better said, recognizing those condtions. I don’t think we can always “create” them!
     
  • We only know what we know when we need to know it. Human knowledge is deeply contextual and requires stimulus for recall. Unlike computers we do not have a list-all function. Small verbal or nonverbal clues can provide those ah-ha moments when a memory or series of memories are suddenly recalled, in context to enable us to act. When we sleep on things we are engaged in a complex organic form of knowledge recall and creation; in contrast a computer would need to be rebooted. In practice, I’ve found the introduction of multiple modalities, especially visual and kinesthetic practices, allow us to stimulate recall better than just words – written or verbal.  This is not about flashing a slide, but using visuals in the charting of our knowledge.  I’m not sure how to describe this, but I am experiencing it a lot lately. 
     
  • In the context of real need few people will withhold their knowledge. A genuine request for help is not often refused unless there is literally no time or a previous history of distrust. On the other hand ask people to codify all that they know in advance of a contextual enquiry and it will be refused (in practice its impossible anyway). Linking and connecting people is more important than storing their artifacts. I suspect there are layers of cultural implications when we look at this one. Any readers with a deep knowledge of the cultural implications of knowledge sharing? 
     
  • Everything is fragmented. We evolved to handle unstructured fragmented fine granularity information objects, not highly structured documents. People will spend hours on the internet, or in casual conversation without any incentive or pressure. However creating and using structured documents requires considerably more effort and time. Our brains evolved to handle fragmented patterns not information.  Some people are better at fragments than others. Does the current online environment favor global vs linear thinkers?
     
  • Tolerated failure imprints learning better than success. When my young son burnt his finger on a match he learnt more about the dangers of fire than any amount of parental instruction cold provide. All human cultures have developed forms that allow stories of failure to spread without attribution of blame. Avoidance of failure has greater evolutionary advantage than imitation of success. It follows that attempting to impose best practice systems is flying in the face of over a hundred thousand years of evolution that says it is a bad thing. So we had better get more compassionate about failure if we really are going to learn, and not hide from it.
     
  • The way we know things is not the way we report we know things. There is an increasing body of research data which indicates that in the practice of knowledge people use heuristics, past pattern matching and extrapolation to make decisions, coupled with complex blending of ideas and experiences that takes place in nanoseconds. Asked to describe how they made a decision after the event they will tend to provide a more structured process oriented approach which does not match reality. This has major consequences for knowledge management practice. All I can do is nod vigorously in agreement. 
     
  • We always know more than we can say, and we will always say more than we can write down. This is probably the most important. The process of taking things from our heads, to our mouths (speaking it) to our hands (writing it down) involves loss of content and context. It is always less than it could have been as it is increasingly codified.

The next interesting thing would be to explore these items and see how they show up in individuals, groups and networks. The same, or variations?

Five for Water – Social Media for Change

When someone asks how ordinary people can use social media to make a change in the world, point them to this collaborative blog of how 5 girls and 4 dads went on a mission to help families in Ethiopia have access to clean water. Five for Water. A very simple blog to hold videos from their trip. This is my favorite quote. “Mom, say hi to mars and tell him to eat his food but not socks.” (Ah, dogs.) You can read the backstory here.

CoP Series #4: Practice Makes Perfect

CC Flickr picture by matthijsThis is the fourth in a series of blog posts I wrote for Darren Sidnick. I posted three last fall, then sort of forgot about the rest of the series. I’ll get the rest of them up over the next few weeks. Part 1part 2part 3, part 4, part 5part 6,  part 7 ,  part 8 , part 9 and  part 1o  are all here on the blog.

The is the fourth post exploring more about Community, Domain and Practice aspects of CoPs mentioned in the first post of this series on communities of practice (CoPs). This is the “where the rubber meets the road” leg of the stool, Practice.

CoPs are not about learning things in the abstract. They are about learning and putting that learning to practice, and learning from that practice in an ongoing cycle of learn/do/learn. This is why businesses and organizations have been so interested in CoPs — they see them as a way to improve practices in the context of work. While a “to do list” gets you to “done,” it does not surface or share the learning of that task for the next time around. But by linking practice to learning, improvement and innovation is more likely. Here is Etienne Wenger’s description of Practice:

The practice: from http://www.ewenger.com/theory/
A community of practice is not merely a community of interest–people who like certain kinds of movies, for instance. Members of a community of practice are practitioners. They develop a shared repertoire of resources: experiences, stories, tools, ways of addressing recurring problems—in short a shared practice. This takes time and sustained interaction. A good conversation with a stranger on an airplane may give you all sorts of interesting insights, but it does not in itself make for a community of practice. The development of a shared practice may be more or less self-conscious. The “windshield wipers” engineers at an auto manufacturer make a concerted effort to collect and document the tricks and lessons they have learned into a knowledge base. By contrast, nurses who meet regularly for lunch in a hospital cafeteria may not realize that their lunch discussions are one of their main sources of knowledge about how to care for patients. Still, in the course of all these conversations, they have developed a set of stories and cases that have become a shared repertoire for their practice.

Implications of practice

The practice of communities  that are not colocated and whose members are not around and available to each other, can be invisible unless we find ways to talk/show it to our fellow members. So in thinking about practice in CoPs related to distributed communities, what do we need to consider? We each can’t “know it all” about our domain, but by tapping into our community members, we as a whole know and learn a whole lot. The trick is to start to make that knowledge and learning available and encourage the practice of sharing our practice! Here are a few possibilities:

  • Telling stories of our practice – is there both a compelling invitation and a place to tell stories of applying learning out in the world? Oddly, people often think their story is not “important enough” to share, so it is not enough to put up a forum and say “share stories.” Role modeling, acknowledging and encouraging — all forms of facilitation, are critical to nurturing storytelling.
  • Sharing “stuff” – tools, resources, links to other people. Is it easy to post resources to a community website, or to share a “tag” that identfies useful materials on the internet? See http://en.wikipedia.org/wiki/Tag_(metadata) for a definition of tagging.
  • Asking and answering questions – again, both the invitation and the process for this matters. Sometimes it is the “senior” or “expert” members we need to hear from, but it is important to make space and value contributions for all members. Newbies know a lot as well, and bring in fresh perspectives into our communities.
  • Mentoring – is there a mechanism to pair or create small groups of people to mentor and closely follow each others’ practice? This can be REALLY important in large communities where it may be harder for this closer and more intimate form of learning to occur. It also builds the community side of the “three legged stool!” Events – people lead busy lives, so time-limited events (online or offline) can focus attention on the community’s practice and learning.Ongoing conversations – little streams of conversation that connect and keep the community heartbeat going in slower times. This may be the conversations of a small subset.

The exciting thing about Practice in CoP is there are so many things we can do. That is also the problem. So focus on a few things and then grow from there. Don’t overwhelm at first and let the community lead with the practice activities that mean most to them.

If you are a member of or are a CoP leader, share a story about successful practice activities in your community in the comments section.